He grew up in the shadow of Sagarmatha, where people’s moods shifted with Miyolangsangma’s and with the weather on the mountain foreigners insisted on calling “Everest.”
“Sagarmatha is her palace,” Dādā warned. “The uninvited should not trespass into the realm of the Goddess of Inexhaustible Giving. She turns many back. Some die.”
Most in the village agreed, and still they sent men to guide foreigners to the summit. Faith did not pay for necessities, while the visitors, eager if unequipped for the altitude and Miyolangsangma’s moods, paid well. Surely the Goddess understood.
“Foreigners are ignorant,” the old man argued. “But you know better than to show irreverence.”
He did know better. But Dādā needed medicine.
“I’ll stop by Rongbuk Monastery,” Garvesh proffered on the eve of his first ascent. “I will get the monks’ blessing.”
“It will not stop Karma,” his grandfather sighed. “Or what may be our last goodbye.”
∞ ∞ ∞
Trivia and Glossary:
- Dādā — Grandfather in Nepali.
- Sagarmatha — The Nepali name for Mount Everest. The Sherpa people believe that the mountain and its flanks are imbued with spiritual energy, and one should show reverence when passing through this sacred landscape, where the karmic effects of one’s actions are magnified.
- Miyolangsangma — The “Goddess of Inexhaustible Giving” is a Tibetan Buddhist Goddess who Sherpa Buddhist Monks believe had lived at the top of the mountain.
- Rongbuk Monastery — Also called the “sacred threshold to the mountain” is an important pilgrimage site for Sherpas who live on the slopes of Everest in the Khumbu region of Nepal.
- Sherpa — One of the major ethnic groups native to the most mountainous regions of Nepal (as well as certain areas of China, Bhutan, India, and the Himalayas). The term sherpa or sherwa derives from the Sherpa language words Shar (“east”) and Wa (“people”), which refer to their geographical origin in Tibet.